"You
Shall Not Steal."
Wednesday Bible Study
Exodus
20:15
Jim
Davis
Bill Versteeg in his sermon: The Heart that
Takes The Heart that Gives, gives one statistic about stealing. It is the
only important statistic.
"The statistic is this. Everyone here is a
thief. You have all stolen. I include myself. Everyone of us, at one time
or another, has taken what was not given, lifted something that was not
purchased, owned something we did not earn, kept something we did not inherit,
destroyed something that was not ours to demolish.
"Whether its a candy in a grocery store, a
friends toy, an unreported income on a tax return, a scammed slice of software,
a copyrighted piece of music, taped or written, that small office supply
from the office, that idea someone else worked hard to put together, getting
that extra special deal at a garage sale for a person who didn't know the
value of what they were selling, time from our employer, even a person's
innocence, or their good reputation - taken away, destroyed by gossip,
the myriad of ways to steal is endless.
And our excuses - we've heard them all
Finders, keepers
They made the error
I deserve this,
I've worked here for 20 years,
The price they were charging was highway robbery
anyways.
They won't notice it's missing.
The profound - 'I won't get caught'
He deserves this treatment - look what he did.
Everyone is doing it.
This is the easy way out of a difficult situation
- Bankruptcy.
Its nothing,
I couldn't help myself.
No one will notice.
If he doesn't find out, it won't hurt him." (The
Heart that Takes, The Heart that Gives: http://www.pbv.thunder-bay.on.ca/NetSermons/Ex2015ser.html)
The Different Aspects of Stealing
The eighth commandment dealt with differing
aspects of stealing. The Old Testament had extensive laws to regulate the
buying and selling of property. These laws reveal the nature of the commandment,
"You shall not steal." These laws taught the Hebrews how to deal honestly
with their brothers.
You cannot forcefully take someone's
freedom for kidnapping was a form of theft. In the ancient world
those kidnapped were usually kept for slaves rather than ransom.
Exodus 21:16
"Anyone who kidnaps another
and either sells him or still has him when he is caught must be put to
death. (NIV)
Neither could you swindle others out
of their freedom. Under the ancient law, in dire times, a man could
sell himself and his family to another, however the person buying their
servitude was not allowed to take advantage of the situation. The seventh
year of jubilee prevented abuse because it was a year when those who sold
themselves into slavery were freed. It was also a year that debts were
erased.
Leviticus 25:23-43
"'The land must not be sold
permanently, because the land is mine and you are but aliens and my tenants.
Throughout the country that you hold as a possession, you must provide
for the redemption of the land. "'If one of your countrymen becomes poor
and sells some of his property, his nearest relative is to come and redeem
what his countryman has sold. If, however, a man has no one to redeem it
for him but he himself prospers and acquires sufficient means to redeem
it, he is to determine the value for the years since he sold it and refund
the balance to the man to whom he sold it; he can then go back to his own
property. But if he does not acquire the means to repay him, what he sold
will remain in the possession of the buyer until the Year of Jubilee. It
will be returned in the Jubilee, and he can then go back to his property.
"'If a man sells a house in a walled city, he retains the right of redemption
a full year after its sale. During that time he may redeem it. If it is
not redeemed before a full year has passed, the house in the walled city
shall belong permanently to the buyer and his descendants. It is not to
be returned in the Jubilee. But houses in villages without walls around
them are to be considered as open country. They can be redeemed, and they
are to be returned in the Jubilee. "'The Levites always have the right
to redeem their houses in the Levitical towns, which they possess. So the
property of the Levites is redeemable-- that is, a house sold in any town
they hold-- and is to be returned in the Jubilee, because the houses in
the towns of the Levites are their property among the Israelites. But the
pastureland belonging to their towns must not be sold; it is their permanent
possession. "'If one of your countrymen becomes poor and is unable to support
himself among you, help him as you would an alien or a temporary resident,
so he can continue to live among you. Do not take interest of any kind
from him, but fear your God, so that your countryman may continue to live
among you. You must not lend him money at interest or sell him food at
a profit. I am the LORD your God, who brought you out of Egypt to give
you the land of Canaan and to be your God. "'If one of your countrymen
becomes poor among you and sells himself to you, do not make him work as
a slave. He is to be treated as a hired worker or a temporary resident
among you; he is to work for you until the Year of Jubilee. Then he and
his children are to be released, and he will go back to his own clan and
to the property of his forefathers. Because the Israelites are my servants,
whom I brought out of Egypt, they must not be sold as slaves. Do not rule
over them ruthlessly, but fear your God. (NIV)
The fiftieth year was also a year of
Jubilee. This year made provisions for property that had been bought
or sold to revert to the original owners. There was to be no hoarding of
land for the rich to get rich and poor to get poorer.
Leviticus 25:8-17
"'Count off seven sabbaths
of years-- seven times seven years-- so that the seven sabbaths of years
amount to a period of forty-nine years. Then have the trumpet sounded everywhere
on the tenth day of the seventh month; on the Day of Atonement sound the
trumpet throughout your land. Consecrate the fiftieth year and proclaim
liberty throughout the land to all its inhabitants. It shall be a jubilee
for you; each one of you is to return to his family property and each to
his own clan. The fiftieth year shall be a jubilee for you; do not sow
and do not reap what grows of itself or harvest the untended vines. For
it is a jubilee and is to be holy for you; eat only what is taken directly
from the fields. "'In this Year of Jubilee everyone is to return to his
own property. "'If you sell land to one of your countrymen or buy any from
him, do not take advantage of each other. You are to buy from your countryman
on the basis of the number of years since the Jubilee. And he is to sell
to you on the basis of the number of years left for harvesting crops. When
the years are many, you are to increase the price, and when the years are
few, you are to decrease the price, because what he is really selling you
is the number of crops. Do not take advantage of each other, but fear your
God. I am the LORD your God. (NIV)
Israel was guilty of taking advantage
of the poor and needy.
Amos 8:4-6
Hear this, you who trample
the needy and do away with the poor of the land, saying, "When will the
New Moon be over that we may sell grain, and the Sabbath be ended that
we may market wheat?"-- skimping the measure, boosting the price and cheating
with dishonest scales, buying the poor with silver and the needy for a
pair of sandals, selling even the sweepings with the wheat. (NIV)
Church is warned about taking advantage
of others.
1 Thessalonians 4:1-6
Finally, brothers, we instructed
you how to live in order to please God, as in fact you are living. Now
we ask you and urge you in the Lord Jesus to do this more and more. For
you know what instructions we gave you by the authority of the Lord Jesus.
It is God's will that you should be sanctified: that you should avoid sexual
immorality; that each of you should learn to control his own body in a
way that is holy and honorable, not in passionate lust like the heathen,
who do not know God; and that in this matter no one should wrong his brother
or take advantage of him. The Lord will punish men for all such sins, as
we have already told you and warned you. (NIV)
Laws governing embezzlement and negligence.
Leviticus 6:2-7
"If anyone sins and is unfaithful
to the LORD by deceiving his neighbor about something entrusted to him
or left in his care or stolen, or if he cheats him, or if he finds lost
property and lies about it, or if he swears falsely, or if he commits any
such sin that people may do--when he thus sins and becomes guilty, he must
return what he has stolen or taken by extortion, or what was entrusted
to him, or the lost property he found, or whatever it was he swore falsely
about. He must make restitution in full, add a fifth of the value to it
and give it all to the owner on the day he presents his guilt offering.
And as a penalty he must bring to the priest, that is, to the LORD, his
guilt offering, a ram from the flock, one without defect and of the proper
value. In this way the priest will make atonement for him before the LORD,
and he will be forgiven for any of these things he did that made him guilty."
(NIV)
Failing to return something to its owner
is stealing.
Deuteronomy 22:1-4
If you see your brother's ox
or sheep straying, do not ignore it but be sure to take it back to him.
If the brother does not live
near you or if you do not know who he is, take it home with you and keep
it until he comes looking for it. Then give it back to him. Do the same
if you find your brother's donkey or his cloak or anything he loses. Do
not ignore it. If you see your brother's donkey or his ox fallen on the
road, do not ignore it. Help him get it to its feet. (NIV)
Laws governing fraud and extortion.
Leviticus 19:13
"'Do not defraud your neighbor
or rob him. "'Do not hold back the wages of a hired man overnight. (NIV)
Leviticus 19:35-37
"'Do not use dishonest standards
when measuring length, weight or quantity. Use honest scales and honest
weights, an honest ephah and an honest hin. I am the LORD your God, who
brought you out of Egypt. "'Keep all my decrees and all my laws and follow
them. I am the LORD.'" (NIV)
Deuteronomy 25:13
Do not have two differing weights
in your bag-- one heavy, one light. (NIV)
Proverbs 11:1
The LORD abhors dishonest scales,
but accurate weights are his delight. (NIV)
Micah 6:10-11
Am I still to forget, O wicked
house, your ill-gotten treasures and the short ephah, which is accursed?
Shall I acquit a man with dishonest scales, with a bag of false weights?
(NIV)
Luke 3:12-14
Tax collectors also came to
be baptized. "Teacher," they asked, "what should we do?" "Don't collect
any more than you are required to," he told them. Then some soldiers asked
him, "And what should we do?" He replied, "Don't extort money and don't
accuse people falsely-- be content with your pay." (NIV)
Worship must not become a means of stealing
from God.
Malachi 3:8-14
"Will a man rob God? Yet you
rob me. "But you ask, 'How do we rob you?' "In tithes and offerings. You
are under a curse-- the whole nation of you-- because you are robbing me.
Bring the whole tithe into the storehouse, that there may be food in my
house. Test me in this," says the LORD Almighty, "and see if I will not
throw open the floodgates of heaven and pour out so much blessing that
you will not have room enough for it. I will prevent pests from devouring
your crops, and the vines in your fields will not cast their fruit," says
the LORD Almighty. "Then all the nations will call you blessed, for yours
will be a delightful land," says the LORD Almighty. "You have said harsh
things against me," says the LORD. "Yet you ask, 'What have we said against
you?' "You have said, 'It is futile to serve God. What did we gain by carrying
out his requirements and going about like mourners before the LORD Almighty?
(NIV)
1 Corinthians 16:1-2
Now about the collection for
God's people: Do what I told the Galatian churches to do. On the first
day of every week, each one of you should set aside a sum of money in keeping
with his income, saving it up, so that when I come no collections will
have to be made. (NIV)
2 Corinthians 9:6-8
Remember this: Whoever sows
sparingly will also reap sparingly, and whoever sows generously will also
reap generously. Each man should give what he has decided in his heart
to give, not reluctantly or under compulsion, for God loves a cheerful
giver. And God is able to make all grace abound to you, so that in all
things at all times, having all that you need, you will abound in every
good work. (NIV)
God's house must not become a den for
thieves.
Matthew 21:13
And said unto them, It is written,
My house shall be called the house of prayer; but ye have made it a den
of thieves.
John 12:4-6
But one of his disciples, Judas
Iscariot, who was later to betray him, objected, "Why wasn't this perfume
sold and the money given to the poor? It was worth a year's wages." He
did not say this because he cared about the poor but because he was a thief;
as keeper of the money bag, he used to help himself to what was put into
it. (NIV)
The needs of the poor must not be overlooked.
Acts 6:1-7
In those days when the number
of disciples was increasing, the Grecian Jews among them complained against
the Hebraic Jews because their widows were being overlooked in the daily
distribution of food. So the Twelve gathered all the disciples together
and said, "It would not be right for us to neglect the ministry of the
word of God in order to wait on tables. Brothers, choose seven men from
among you who are known to be full of the Spirit and wisdom. We will turn
this responsibility over to them and will give our attention to prayer
and the ministry of the word." This proposal pleased the whole group. They
chose Stephen, a man full of faith and of the Holy Spirit; also Philip,
Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert
to Judaism. They presented these men to the apostles, who prayed and laid
their hands on them. So the word of God spread. The number of disciples
in Jerusalem increased rapidly, and a large number of priests became obedient
to the faith. (NIV)
Job 31:16-22
"If I have denied the desires
of the poor or let the eyes of the widow grow weary, if I have kept my
bread to myself, not sharing it with the fatherless--but from my youth
I reared him as would a father, and from my birth I guided the widow--if
I have seen anyone perishing for lack of clothing, or a needy man without
a garment, and his heart did not bless me for warming him with the fleece
from my sheep, if I have raised my hand against the fatherless, knowing
that I had influence in court, then let my arm fall from the shoulder,
let it be broken off at the joint. ( NIV)
We must Trust God
Many steal for self-preservation. However,
God promises to take care of those who trust him.
Leviticus25:18-22
"'Follow my decrees and be
careful to obey my laws, and you will live safely in the land.
Then the land will yield its
fruit, and you will eat your fill and live there in safety. You may ask,
"What will we eat in the seventh year if we do not plant or harvest our
crops?" I will send you such a blessing in the sixth year that the land
will yield enough for three years. While you plant during the eighth year,
you will eat from the old crop and will continue to eat from it until the
harvest of the ninth year comes in. (NIV)
Proverbs 3:9-10
Honor the LORD with your wealth,
with the firstfruits of all your crops; then your barns will be filled
to overflowing, and your vats will brim over with new wine. (NIV)
Matthew 22:21
"Caesar's," they replied. Then
he said to them, "Give to Caesar what is Caesar's, and to God what is God's."
(NIV)
Romans 13:7
Give everyone what you owe
him: If you owe taxes, pay taxes; if revenue, then revenue; if respect,
then respect; if honor, then honor. (NIV)
2 Corinthians 9:6-10
Remember this: Whoever sows
sparingly will also reap sparingly, and whoever sows generously will also
reap generously. Each man should give what he has decided in his heart
to give, not reluctantly or under compulsion, for God loves a cheerful
giver. And God is able to make all grace abound to you, so that in all
things at all times, having all that you need, you will abound in every
good work. As it is written: "He has scattered abroad his gifts to the
poor; his righteousness endures forever." Now he who supplies seed to the
sower and bread for food will also supply and increase your store of seed
and will enlarge the harvest of your righteousness. (NIV)
Conclusion:
God's provision for us is sufficient. We must
give ourselves to overcoming the evil each day presents to us.
Matthew 6: 19-34
"Do not store up for yourselves
treasures on earth, where moth and rust destroy, and where thieves break
in and steal. But store up for yourselves treasures in heaven, where moth
and rust do not destroy, and where thieves do not break in and steal. For
where your treasure is, there your heart will be also. "The eye is the
lamp of the body. If your eyes are good, your whole body will be full of
light. But if your eyes are bad, your whole body will be full of darkness.
If then the light within you is darkness, how great is that darkness! "No
one can serve two masters. Either he will hate the one and love the other,
or he will be devoted to the one and despise the other. You cannot serve
both God and Money. "Therefore I tell you, do not worry about your life,
what you will eat or drink; or about your body, what you will wear. Is
not life more important than food, and the body more important than clothes?
Look at the birds of the air; they do not sow or reap or store away in
barns, and yet your heavenly Father feeds them. Are you not much more valuable
than they? Who of you by worrying can add a single hour to his life? "And
why do you worry about clothes? See how the lilies of the field grow. They
do not labor or spin. Yet I tell you that not even Solomon in all his splendor
was dressed like one of these. If that is how God clothes the grass of
the field, which is here today and tomorrow is thrown into the fire, will
he not much more clothe you, O you of little faith? So do not worry, saying,
'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
For the pagans run after all these things, and your heavenly Father knows
that you need them. But seek first his kingdom and his righteousness, and
all these things will be given to you as well. Therefore do not worry about
tomorrow, for tomorrow will worry about itself. Each day has enough trouble
of its own. (NIV)